Herndon J. Evans, “The Truth about the Dreiser Case” (Pineville, KY, 1931)

 

 

 

THE TRUTH ABOUT THE DREISER CASE

 

When they first alighted from the smoky little train at the Pineville depot few people noticed a tall, slender blond who seemed to be swallowed up in the crowd and hurried to the hotel. Eyes were focused on the author of “An American Tragedy” – Theodore Dreiser – who had figured a few months earlier in an episode in which he slapped the face of Sinclair Lewis, another author, because of an open charge of plagiarism hurled by the author of Nobel prize winner in 1931.

That night when she came down to dinner at the Continental Hotel she immediately drew the attention of those sitting around the lobby. I sauntered over to the register and asked the clerk who this new member of the Dreiser party was. The various press releases failed to give her name or the name of any book she had written. That detail had been well taken care of by the publicity man of the Dreiser party who told how these investigators were coming down to old Kentucky to look into a reported “reign of terror” in the coal fields; that they were going to test the right of “free speech” at two carefully planned meetings in Bell and Harlan Counties.

Marie Pergain was her name, written in an even, flowing hand on the hotel register. By co-incidence, her name was written directly beneath that of Theodore Dreiser. I don’t know why, but there was something about the proximity of these names on the register that made me wonder, idly, as they passed into the dining room, just what they meant to one another. I afterward learned that she was one of the author’s numerous secretaries — girls he paid from $35 to $50 a week to assemble materials and help him in getting out his numerous literary offerings. He disclosed this while answering questions put to him by a newspaperman from Pineville whom he had put on the stand.

She wore a flaming red tam and a flaming red skirt that night in the dining room. Her blue eyes looked at the author steadily and while I did not catch any of the words spoken, one of the waiters did. Asked if they were discussing the plight of poor miners the party came down to help this negro waiter replied:

“They wasn’t worryin’ none ‘bout miners. They wus talkin’ ‘bout love”.

She was not a member of the committee, she confided to a questioner a few days later. She had just come along for the trip.

There have been so many stories told of the occurrences of the few days during which the Dreiser party remained in Pineville that I have endeavored to get at the true facts and here they are related for the first time. It is known everywhere that Dreiser and Marie Pergain were indicted on charges of adultery while at the Continental Hotel in Pineville and that both entered immediate denials. Dreiser went to [sic] far as to proclaim in the press that it was “utterly impossible” for him to be guilty of the charge made and asserted that he was “impotent” and had been for some time. Miss Pergain made no such statement but declared that the charges were a frame-up and that her life was her own to live as she chose. Dreiser placed the blame for the investigation on Circuit Judge D.C. Jones of the Kentucky Courts, and asserted numerous times that the whole affair was intended as a smoke screen to hide the real troubles in the coal fields. Now, for the first time, the real facts back of the charges are made known and the reader can draw his own conclusions.

It was Saturday night, the third night that the party had been in Pineville. At the head of the stairs on the second floor of the hotel was Dreiser’s room. Diagonally across from his room was a room occupied by Harry Isaacs and Harry Sikes, two traveling men who had noted some of the unusual occurrences of the evening and had heard some of the reports about Dreiser and his attractive blond secretary. Down the hall and around a turn thirty to fifty feet from Dreiser’s room, was the room of Marie Pergain. Two-twenty-six was her room number, while Dreiser’s was 217. The other room which figured in the story was 216.

About 10:30 o’clock Isaacs and Sikes were seated in their room when they saw, through the partly open door, the slender figure of the secretary entering the room of Dreiser. A few minutes before this they had ascertained the fact that Miss Pergain still occupied her own room. To see that she did not leave without leaving some sign of her departure the amateur sleuths, at the suggestion of one of the newspaper correspondents, propped a toothpick against her door. Another was propped against the door of Dreiser. And this is how the toothpick became famous in the Dreiser case. After the door closed on the Dreiser-Pergain meeting in the author’s room, Isaacs and Sikes went to the girl’s room and verified the fact that she had left – for the toothpick had fallen to the floor from its leaning posture against the door.

They called a bellboy, placed him in a darkened room across the hall from the Dreiser room and told him to stay there until they returned and to report any departure from the Dreiser room. They went out, swore to a search warrant for room 217, before City Judge Jo_ [illegible] Page, and returned with an officer. The bellboy reported that no one had left the room and no one had entered it. Toothpicks had been replaced at both doors before the pair departed for the warrant and these wooden witnesses still stood vertically on guard at the rooms of Dreiser and Pergain. Everything was set for the raid. The men told newspapermen to be on their guard that some “big news” was going to pop and pop soon. Tired re-write men were awakened on news association trunk lines and everything was set for the crash that would echo and re-echo around the literary word. But it didn’t come.

Before knocking on the door Isaacs and Sikes decided to take the matter up with the manager of the hotel. The manager, ill with an attack of tendinitis, asked the men not to stage the raid, declaring that such action, in the event of failure, might bring the hotel into disrepute. Acceding to his wishes the men decided to forego the plan of raiding the room and dismissed the officer. Trunk line re-write men were told to go home to bed and forget any hope of a big news headliner for the morning. This was at 2:30 o’clock Sunday morning, and, incidentally, the toothpicks still stood guard.

The men waited until 4 o’clock and all was quiet. Isaacs and Sikes wanted to be sure that there was no slipup in their plan and before calling the officer they went to Miss Pergain’s room. With a passkey they entered and found no one there. Baggage was still resting on the bed and no one had occupied it. They replaced the toothpick and left. Again at 6 o’clock they examined both rooms and the toothpick still stood silent guard.

A housekeeper the next morning saw Miss Pergain come out of the Dreiser room, carrying a bundle under her arm.

Sunday night the same men decided that they would carry out their plan regardless of the wishes of the hotel proprietor. They watched until after midnight but nothing transpired and they finally gave up and went home. But they failed to consult the night clerk who connected the rooms on tw0 occasion [sic] during the evening.

Dreiser, back in New York a few hours after his indictment on charges of adultery, ridiculed every charge. “Put me in the most beautiful budoir [sic]” with the most attractive woman, the writer declared, and you will “find us discussing literature or the fine arts.” So said the author of “An American Tragedy” after his indictment by a Bell County Grand Jury down in Pineville, Kentucky. The night clerk, Dan Johnson, tells another story and you can take it or leave it.

It is eleven o’clock. The Dreiser and Pergain rooms are connected

“Hello. Why don’t you come down?”

“I can’t, I’m not dressed,” came back a man’s voice from No. 217. “You come on up here.” The invitation was declined and the phones were hung up. This was at eleven o’clock.

Clerk Dan Johnson was aroused at 2:45 o’clock Monday morning by a tinkling of his telephone. Rom 217 was calling Room 226. He listened in and heard their conversation.

“Hello. What’s the matter with you?”

A feminine voice answered, “What’s the matter with you?”

A masculine voice said: “Get yourself up here.” The two phones clicked as one and Clerk Johnson heard a door open just above where he sat and softly close. This is all he knows. Perhaps they discussed literature and the fine arts, it is not for me to say.

 

Herndon J. Evans, “The Truth About the Dreiser Case,” Herndon J. Evans Collection, 1929-1982, 82M1, Special Collections and Digital Programs, University of Kentucky Libraries, Lexington, KY, November 1931, Box 1, Folder: 2; the article is available online at:

http://exploreuk.uky.edu/catalog/xt7zcr5n9g1t_2_80?

http://exploreuk.uky.edu/catalog/xt7zcr5n9g1t_2_81?

http://exploreuk.uky.edu/catalog/xt7zcr5n9g1t_2_82?

http://exploreuk.uky.edu/catalog/xt7zcr5n9g1t_2_83?

http://exploreuk.uky.edu/catalog/xt7zcr5n9g1t_2_84?

 

Herndon J. Evans (1895-1976) was editor of the Pineville (KY) Sun and local correspondent for the Associated Press (AP) during the early 1930’s.

 

 

 

“Dreiser Not Needed Here” (editorial), Toronto Globe and Mail, December 22, 1942

 

 

Toronto Globe and Mail

December 22, 1942

 

 

Dreiser Not Needed Here

  Excellent as Mr. Theodore Dreiser is as an author, he is not great enough to be able to insult British people in an interview and then expect them to listen to him as an exponent of democracy. Toronto is tolerant, but not stupid or crazy, and it certainly would be both stupid and crazy if it welcomed a public speaker who “would rather see the Germans in England than the damn’ snobs now there.” Perhaps he doesn’t know Canada has an army in England to help keep the Germans out, that many thousands of Canadians have given their lives to assist the “damn’ snobs” in destroying the most brutal thugs that ever resorted to arms – the people Mr. Dreiser admires and to whom he belongs by ancestry.”

Mr. Dreiser has no proper place on any public platform in Toronto or Canada. The sponsors of the Town Forum made a fatal mistake in bringing him here; the City Council did the right thing in acting to prevent him from speaking.

His subject was to have been “Democracy On the Offensive.” Whatever may be his ideas on democracy, he said enough to show they are contrary to those of this country. He is no morale builder for us. He had better tell his story to Hitler.

Vera Dreiser obituary, Atlanta Journal and Constitution, November 21, 1998

 

 

OBITUARIES Vera Dreiser, 90, psychologist, former dancer

The Atlanta Journal the Atlanta Constitution

Saturday, November 21, 1998

pg. C06

 
——————————————————————–

 

 

Author: Rachel Tobin

 

Dr. Vera Dreiser never flinched. Even details of the 1969 Manson murders told to her firsthand by the female suspects didn’t shock the psychologist.

“She never made judgments on her patients,” said Tedi Dreiser Godard of New York, her daughter. “She was a wonderful therapist. Anything those women told her, nothing ever shocked her. Things so horrific that you or I would’ve been so upset. She said, ‘No, I’m not upset, I’m here to help.'”

The 90-year old Macon resident, who lived in Sandy Springs for 20 years, died Tuesday of heart failure at Macon Manor Nursing Home. The body was cremated. A private memorial service will be held in New York. Bridges Funeral Home and Crematory is in charge of arrangements.

Dr. Dreiser was head of the Psychiatric Treatment Center at the California Institute for Women from 1961 to 1972. Her name appears in Vincent Bugliosi’s “Helter Skelter,” the account of the Manson case, as the psychologist who interviewed the women involved in the murders.

“They told her the most gruesome details,” her daughter said.

A dancer at Carnegie Hall as a young woman, Dr. Dreiser wanted to be a singer. However, she had a natural flair for psychology, her daughter said. The native New Yorker earned her doctorate from New York University in 1944.

With her shock of bright red hair and 5-foot-9-inch frame, Dr. Dreiser was a memorable figure who appeared on popular television shows in the 1950s-60s giving advice on relationships and mental health.

Decades ahead of her time, Dr. Dreiser, who kept her maiden name when she married the late Alfred E. Scott in 1939, experimented with yoga and wrote monthly articles for Dance News about the importance of dance in relieving stress.

In the 1970s, Dr. Dreiser retired to Sandy Springs to be closer to her daughter. In 1976, the psychologist published her family memoir, “My Uncle Theodore,” her daughter said.

Dr. Dreiser was the niece of novelist Theodore Dreiser, who wrote “An American Tragedy,” and of songwriter Paul Dreiser, who wrote “My Gal Sal.” Her father was actor and director Edward Dreiser.

“She loved to laugh, a good joke, a good party and a cocktail before dinner,” said her daughter, the only immediate survivor.

In lieu of flowers, the family requests contributions be made to the American Cancer Society, 2200 Lake Blvd. N.E., Atlanta, GA 30319.

Clara (Clark) Jaeger obituary

 

 

Below is a transcription of an obituary of Clara Clark Jaeger (1909-2006).

Clara Clark met Theodore Dreiser in 1931 when she was in her young twenties. They began a romantic relationship, and Miss Clark became a secretary and editor to Dreiser. In 1988, under her married name, Mrs. Jaeger published a memoir entitled Philadelphia Rebel: The Education of a Bourgeoise that includes a detailed account of her relationship with Dreiser.

 

 

— Roger W. Smith

 

 

 

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The Independent (London)

Monday, November 21, 2005

SECTION: OBITUARIES; pg. 57

HEADLINE: Obituary: CLARA JAEGER; Secretary and mistress to Theodore Dreiser

BYLINE: Mary Lean

 

 

For four years in the 1930s, Clara Clark was secretary, and mistress, to the American novelist Theodore Dreiser. Yet the defining relationship of her life was her 56-year marriage to the Moral Re-Armament campaigner Bill Jaeger.

Born in 1909 in Germantown, Philadelphia, she inherited a flair for writing from her paternal grandfather, the humorist Max Adeler (born Charles Heber Clark). Her rebellious streak came, perhaps, from her maternal grandmother, whose daring hats flouted the conventions of the Quaker Meeting she attended.

The Clark family addressed each other as ‘thee’ in deference to their mother’s  Quaker roots, but attended Episcopal Church on the insistence of their lawyer father.

By her late teens ‘Click’ was rebelling against her sheltered upbringing and yearning, with adolescent intensity, for romance and adventure. Her two years at Wheaton College, Massachusetts, culminated in her expulsion in 1930.

Back at home in disgrace, she read Theodore Dreiser’s 1931 autobiography, Dawn, and his best-selling novel An American Tragedy (1925 ” filmed in 1931 by Josef von Sternberg). A highly charged correspondence ensued ” ‘Clara, Clara ” intense, aesthetic, poetic, your letter speaks to me’ ” and an invitation to New York, where Dreiser offered her the job of typing and pruning his work.

‘His sentences . . . went on interminably, sometimes for a whole page, broken by a series of semicolons, but rarely a full stop,’ Clara Jaeger recalled in her autobiography, Philadelphia Rebel: the education of a bourgeoise (1988):

The margins and spaces between lines were filled with arrows and parentheses. He seemed unable to resist over-emphasising and embellishing every point, as if afraid to omit any angle of interpretation. I blue-pencilled almost every sentence.

Dreiser apparently took this streamlining with better grace than Clara took his efforts to reverse it. In the mornings, he would sit in a rocking- chair, pleating and repleating his handkerchief, and dictate to her; in the afternoons, he would return the pages which she had reworked the day before:

My neat, short sentences are now covered with darts, arrows, parentheses and long columns of handwriting down each of the margins. Once again I edit, retype and return. Once again he adds. And so it goes, back and forth, as often as five or six times, until he finally settles on a compromise.

In the meantime Dreiser introduced her to the poverty, speakeasies and radical literary circles of New York in the Depression and to his own unconventional domestic  arrangements, which included an estranged wife and a long-term partner, Helen Richardson. Clara continued working for him ” in spite of causing a car accident in which Helen was injured ” until August 1934, when he told her he could no longer maintain her in New York.

Her own literary aspirations were quelled by Dreiser’s perfectionism. ‘You write well, but you don’t say anything!’ he told her. When, in 1933, one of her novels was accepted for publication, he persuaded her to rework it and take it elsewhere. She never published a novel, and her first book ” Annie, a memoir of her mother-in-law ” did not appear until 35 years later. In addition to her autobiography, she also wrote a biography of her husband, Never to Lose My Vision (1995).

Clara met Bill Jaeger in 1941. By then she was working with Moral Re-Armament, a  dramatic change of direction which intrigued Dreiser, who described himself as ‘one of the irreconcilables’.

The catalyst was her mother, who, influenced by MRA’s precursor, the Oxford Group, had apologised to Clara for demanding that she should reflect credit on her. This somehow enabled Clara to confront the mess she had made of her life and to reach towards a new beginning, inspired by the idea that God could use her to make a difference to the world.

Bill Jaeger had grown up in poverty in Stockport, Cheshire, where his mother ran a hat shop, and was to spend his life befriending and mentoring members of the international labour movement. He had come to the United States, on the urging of MRA’s initiator, Frank Buchman, to help strengthen morale in the industries on which America’s war effort would depend. They married in 1946 and their son, Frederic, was born in 1947 in London.

The next years were peripatetic, with ‘everlasting packing up and moving from one home to another’, and frequent separations as Bill (and sometimes Clara) travelled with a series of MRA campaigns in different countries. It was only 27 years after their marriage, when the Jaegers settled in Knebworth in Hertfordshire, that they were able to unpack all their books ” over 3,000 of them: literature and history for Clara; politics, current affairs and industrial relations for Bill.

Dreiser had described Clara as ‘a fresh wind, blowing here and there, in the alleys as well as the gardens of life, and remaining sweet of heart’. She adored Bill, and shared with him a talent for expressing appreciation: when you met either of them, you went away feeling better about yourself.

At the age of 91, although severely deaf, she went to Philadelphia to take part in the celebration of the centenary of the publication of Dreiser’s Sister Carrie, and in 2002, at Bill’s funeral, told their friends that she would see them again at her own.

Clara Clark, writer: born Germantown, Philadelphia 22 August 1909; married 1946 Bill Jaeger (died 2002; one son); died Knebworth, Hertfordshire 5 November 2005.

the “beehive” passage in Robert Alden’s last letter

 

 

In Book Three, Chapter XXII of Theodore Dreiser’s An American Tragedy, there is an egregious typographical error, made, presumably, by Dreiser’s typist — Estelle Kubitz? Sally Kussell? Louise Campbell? Helen Richardson?; see Thomas Riggio’s commentary in Library of American edition, pg. 966-67 — in Roberta Alden’s last letter to Clyde Griffiths, a misprint which has been preserved in all subsequent printings of the novel:

I have been biding good-by to some places to-day. There are so many nooks, dear, and all of them so dear to me. I have lived here all my life, you know. First, there was the springhouse with its great masses of green moss, and in passing it I said good-by to it, for I won’t be coming to it soon again — maybe never. And then the old apple tree when we had our playhouse years ago — Emily and Tom and Gifford and I. Then the “Believe,” a cute little house in the orchard where we sometimes played [italics added].

The word transcribed and printed in the novel as “Believe” should have been “Beehive,” which makes sense, whereas “Believe” makes absolutely no sense.

A careful examination of Dreiser’s first draft seems to indicate that he wrote “Beehive,” although it is difficult from his handwriting to distinguish between the h in “Beehive” and the l in “Believe”  Anyway, the typist read “Believe,” and the mistake was not caught in any of the subsequent prepublication stages.

It was a mistake that was not perpetuated elsewhere (in transcriptions of Grace Brown’s letters, that is, such as those published in newspapers; however, translators of An American Tragedy struggled mightily with how to render the odd proper noun).

The letters of Grace Brown (the real life prototype of the character Robert Alden in An American Tragedy) to Chester Gillette (the real life prototype of the character Clyde Griffiths in the novel) were read at Gillette’s murder trial and caused a sensation. The words “the ‘Beehive,’ a cute little house in the orchard” are rendered accurately (as one might expect) in the court transcript of the actual trial; in newspaper accounts of the trial, in which the letters were reprinted; and in pamphlets in which the letters were published for sale at the trial.

It is, however, interesting to see what translators of An American Tragedy have done with this passage. Here’s a sampling of some known translations.

 

 

 

*****************************************************

 

 

ENGLISH

Then the ‘Believe,’ a cute little house in the orchard where we sometimes played.

 

ALBANIAN

Pastaj «Besën» ─ një tendë të vogël. të bukuir në kopsht, ku loznim nganjëherë.

Një tragjedi amerikane
trasn. Bujar Doko
Tiran: Naim Frashëri, 1989

 

CZECH

A pak ten hezoučy altánek v štĕpnici, kde jsme si časem hrávali.

Americká Tragedie. Trans. Karel Kraus. Prague: Nakladatelství, 1948; vvol. II, pg. 306

 

DANISH

Og saa det morsomme, lille Skur I Frugthaven, hvor vi sommetider plejede at lege.

En amerikansk tragedie. Ttrans. Tom Kristensen, Copenhagen: Gyldendalske boghandel, 1928, 2 vols., II:197

 

FINNISH

Sitten mehiläispesälle, somalle pikkuvajalle puutarhassa, jossa joskus leikimme. (Then the beehive, a cute little house in the orchard where we sometimes played.)

 

FRENCH

Puis la « Crois-y » une mignonne petite cabane dans le verger où nous jouions parfois ensemble.

 

GERMAN

… und den ,Ewig dein’, einem allerliebsten kleinen Haus im Obstgarten, in den wir manchmal gespielt haben.

“The phrase under examination has been creatively rendered as ‘Ewig dein’, which literally means “forever yours/yours in eternity”, probably resulting from an interpretation of “‘Believe'” as an abbreviation of “I believe in you/in our love”. This shows that a typing mistake can be transformed into something meaningful in both the original and the translation (the typist probably interpreted the word in a similar manner [perhaps a Freudian mistake of a typist in love with Dreiser]. Be it as it may, it fits the context.” (I thank Professor Klaus Schmidt for an email by way of explanation.)

 

ITALIAN

E poi “Believe”, una graziosa costruzione nel frutteto dove a volte giocavamo.

The Italian translator threw up her hands!

 

JAPANESE

Professor Kiyohiko Murayama of Toyo University, Japan consulted two Japanese editions of the novel in which the passage in question varies, namely, a translation by Fukuo Hashimoto (4 vols., 1963-68) and one by Youkich Miyamoto (1970; 1975).

The phrase in question (“the ‘Believe,’ a cute little house”) was translated by Hashimoto as “‘shinrai’ to iu na no kawairashii ie” and by Miyamoto as “‘shinjiru’ to iu chiisana kawaii ie. … Now, Hashimoto translates ‘Believe’ into ‘shinrai’, while Miyamoto ‘shinjiru’. ‘Shinrai’ is a derivative from Chinese, which means ‘trust’ rather than ‘belief’, I think. ‘Shinjiru’ means ‘believe’ or ‘trust,’ sounding more Japanese, since it takes a form equivalent to infinitive in English verb conjugation. The root “shin” is a derivative from Chinese. Chinese derivatives do in Japanese what Latin derivatives in English: both of them tend to be used for conveying rather abstract concepts, such as philosophical, religious, or academic…. it would be very appropriate if ‘a cute little house in the orchard’ is named ‘Believe.’ The problem to a translator would be whether this ‘believe’ is meant to be religious, or to be of human relations. Does it mean to ‘believe in God, or have faith’? Or to ‘believe your friend’?

Hashimoto’s translation ‘shinrai’ means the latter rather than the former. Miyamoto’s ‘shinjiru’ is too unspecified to decide which it really means. Moreover, Hashimoto’s translation may be an attempt to make a point of the irony inherent in Roberta’s situation” (email from Kiyohiko Murayama).

 

KOREAN

A Korean edition of the novel was consulted for me by one of my former students at St. John’s University, who “decoded” the passage in question as follows:

And then, I walked to what it is called “the house of faith” which is in the snug orchard. This is also the place where I often came and played.

 

NORWEGIAN

Og det lille skuret bak låven hvor vi holdt til når det regent. (And the little shed behind the barn where we stayed when it rained.)

 

POLISH

Potem żegnałem “Ustronie”, maleńki, śliczny domek w warzywnym ogrodzie [one can say “w warzywniaku”), gdzie bawiliśmy się często. (“Later I was saying goodbye to the bower, the little, beautiful house in the vegetable garden where we spent a lot of time.” This is perhaps a somewhat stilted translation. The key word, “Ustronie”: means recess, place of retirement or seclusion, backwater, or secluded place.  I thank Anita Ludwikoska for helping me with the Polish.)

 

 

SLOVAK

A potom som bola pri našom peknom altánku v sade, kde sme sa ako deti brávali.
The Dutch and Hebrew editions of An American Tragedy are abridged and omit, egregiously, Roberta’s last letter to Clyde.

 

 

 

*****************************************************

 

 

The “beehive” passage occurs in Grace Brown’s eloquent and moving last letter to Chester Gillette of July 5 1907, which was used in the libretto by Gene Scheer for Tobias Picker’s opera An American Tragedy.

 

 

— Roger W. Smith

 

 

 

*****************************************************

 

 

Addendum:

The mis-transcription of the “beehive” passage is discussed in Adirondack Tragedy: A Study of the 1906 Gillette Murder Case, Fourth Edition, by Joseph W.  Brownell and Patricia Enos (Cortland Press & Carbon Copies, 2017), pp. 182-183.

 

 

 

Oakland Tribune column on Dreiser, February 21, 1934

 

 

The following brief commentary by a guest contributor says a great deal about Dreiser in a few words.

 

”Cry on Geraldine’s Shoulder” column, Oakland Tribune, February 21, 1934

 

… I owe more, perhaps, to Theodore Dreiser than any other man; for he had made me see clearly and vividly the chaotic industrial forces In American life and their devastating effects upon human character.

Dreiser writes bunglingly and poorly. His style is groping, clumsy and crude, and sometimes even outrageous. He has no sense of form, and he constantly piles up irritating and useless detail. But who can forget the charming Jennie Gerhardt? Or the brutal and ruthless Cowperwood? Or the poor, pathetic Hurstwood? Or even the will-less and flabby Clyde Griffiths? No one, who has thoroughly read Dreiser.

He has an almost miraculous grip on his characters. No other American writer, except the late Ring Lardner, has had such an extensive gallery of convincing characters. And while Lardner was a merciless satirist, without the slightest trace of pity, Dreiser has almost divine pity for the helpless creatures that he has so skillfully drawn.

Although Lardner masked his savage contempt for men with a lusty humor, Dreiser totally lacks humor. And Dreiser broods incessantly on the traffic fate of his characters and the profound mystery of life: a kind of intellectual day-dreaming that probably accounts for the sluggish incoherence of his novels. The stark realism of Dreiser is shocking, convincing but disillusioning. And most novel readers seek, not disillusion, but illusion, and thus, they find Dreiser irritating and painful. But compared to the trashy concoctions of Kathleen Norris and Faith Baldwin, although both of them write about the same type of people, he is, indeed, a sincere and conscientious genius.

The essential tragedy of Dreiser’s characters is not that they rebelled against the established order, but that they accepted too naively its prejudices, its superstitions, its ideals. This is almost an obsession with Dreiser, who hates the sheer hypocrisy and tawdry pretenses of our social life. He clearly sees the cruel, ruthless forces that ripple and roar beneath our papier-mache formality; and he is fascinated with the vitality men display in trying to combat these tricky forces, although they may be defeated in the end.

I sincerely look forward to another book by Dreiser covering the depression era, but I hope that he keeps on firm ground as in “An American Tragedy,” rather than wallowing in the absurdities of “Tragic America.”

 

 

— ROBERT B.

(Bobbie B.)